We are not the subject of the Real. We are the object. Its not what. It's who. The subject is material, the object, spiritual. Also, the Real is what we perceive. (Merleau-Ponty) That's good enough. Question not whether It is Real. Whether it is an ephemera, a dream, matters not. It's the hand we've been dealt.
Neither must one go through guilt to reach salvation. Heaven is within; its not a destination. This place we find ourselves actually is the promised land of the Bible. To become self-centered is the essence of the Christian fall from grace. Adam and Eve partaking of the forbidden fruit is a metaphor for this. It represents the move from living in the spirit to living in the material, to identify with the body instead of the spirit. From there we tend to project our being as an object onto the whole of reality. So reason pertains only to the material aspect, principle. When Pascal said "The heart has its reasons which reason can never understand." he is saying the heart is the faculty of spirit. Clearly he places the heart above. Spirit over matter.
The subject of the Real is the soul, the person as a self-realizing spirit, and the role of the material in this play is as a mere facilitator - it is the mechanism whereby the soul grows its self knowledge and more importantly, understanding. The emergence of Religion and Science in the forms they have taken are based on the person identifying not with the spirit but with his material side. Religion posits the source of Truth in an absolute other, material other - God as a thing (among things). It then places that material object on an ever receding horizon and sets man up to eternally chase after it, forever to end his longing in frustration. Science, similarly, posits the source of Truth in mere measurement - which is always measurement of 'something', a material object, again, on an ever receding horizon. It eternally reformulates its measurements to ostensibly close in on a final grand unifying theory.
Ultimately, these are infinite regresses of effort by man to define his material self in a spiritual world, doomed to failure. The more you cling to the Real, the more it slips from your grasp. How can one own Beauty? Truth? Its easier to own something like the color Red. Meaning, we chase after qualities of the Real hoping that we can fill the void at our center that is best filled with understanding that discovery is the action of the unknown, the unknowable.
Soren Kierkegaard: "Life is a mystery to live, not a mystery to solve."
Neither must one go through guilt to reach salvation. Heaven is within; its not a destination. This place we find ourselves actually is the promised land of the Bible. To become self-centered is the essence of the Christian fall from grace. Adam and Eve partaking of the forbidden fruit is a metaphor for this. It represents the move from living in the spirit to living in the material, to identify with the body instead of the spirit. From there we tend to project our being as an object onto the whole of reality. So reason pertains only to the material aspect, principle. When Pascal said "The heart has its reasons which reason can never understand." he is saying the heart is the faculty of spirit. Clearly he places the heart above. Spirit over matter.
The subject of the Real is the soul, the person as a self-realizing spirit, and the role of the material in this play is as a mere facilitator - it is the mechanism whereby the soul grows its self knowledge and more importantly, understanding. The emergence of Religion and Science in the forms they have taken are based on the person identifying not with the spirit but with his material side. Religion posits the source of Truth in an absolute other, material other - God as a thing (among things). It then places that material object on an ever receding horizon and sets man up to eternally chase after it, forever to end his longing in frustration. Science, similarly, posits the source of Truth in mere measurement - which is always measurement of 'something', a material object, again, on an ever receding horizon. It eternally reformulates its measurements to ostensibly close in on a final grand unifying theory.
Ultimately, these are infinite regresses of effort by man to define his material self in a spiritual world, doomed to failure. The more you cling to the Real, the more it slips from your grasp. How can one own Beauty? Truth? Its easier to own something like the color Red. Meaning, we chase after qualities of the Real hoping that we can fill the void at our center that is best filled with understanding that discovery is the action of the unknown, the unknowable.
Soren Kierkegaard: "Life is a mystery to live, not a mystery to solve."
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